This is an in-depth study on the book of Proverbs, which is the accumulated insights of Yahweh’s people throughout the generations on how to live the good life. This study is ? hours long (recorded in 2020). This is worth 1 Bible CEU.

This class begins in January of 2020.

 

Proverbs Notes (388.66 KB)

 

In the Hebrew Bible, the title is “The Proverbs of Solomon, the Son of David, King in Israel.” The Septuagint (Greek translation of the Hebrew Bible) called this book “Proverbs of Solomon.” The Latin Vulgate called it “The Book of Proverbs.” Proverbs claims to be a collection of the wise sayings of several different individuals like Solomon, Agur, and King Lemuel, who are unknown, and many unnamed wise men. The book of Proverbs is a collection of proverbs from during the monarchy of Israel and compiled by an unknown author sometime during the exile.

The books of Proverbs, Ecclesiastes, and Job are considered wisdom literature. While narrative uses stories to reveal the character of Yahweh and the nature of humanity, and poetry is the expression of human emotions to Yahweh, wisdom literature instructs and provides the practical skills to obtain a good and full life. The books of Proverbs, Ecclesiastes, and Job are all asking the question “What does it mean to live well in the world?” Each book explores what it means to have the good life, with three different perspectives. Proverbs provides the perspective of Lady Wisdom who is a wise teacher, Ecclesiastes speaks as the sharp Critic, and Job is the old man who has seen and suffered a lot in his life.[1] In the book of Proverbs, Yahweh is wise and just, and there is a clear cause and effect between doing the right thing and being rewarded or doing the wrong thing and suffering. The book of Ecclesiastes makes the observation that this is not always true. Life is not just; sometimes bad things happen to good people and good things happen to foolish people. The book of Job then questions the wisdom and justice of Yahweh when good people suffer. All three of these books together address the wisdom of Yahweh and how one is to live wisely and obtain the good life in a fallen world.

Wisdom (hokhmah) is both a mental knowledge and a skill. First, wisdom is the ability to know the will of Yahweh to apply it to one’s life. Yahweh is the only true wise being in the universe, who designed creation with wisdom and wove it into the fabric of the universe (Prov. 3:19-20; 8:22-31). Only He knows how humans and creation are supposed to function, according to their design. Therefore, one must learn and apply His wisdom, revealed in the Torah and wisdom literature, to one’s life in order to experience life to the fullest. To ignore this is to reap chaos in one’s life. Second, it is the ability to discern right and wrong in life and to make good decisions. This is the ability to see people and the world for who they truly are and to make wise decisions in interacting with them. Third, it is the skill of crafting and building good things in creation (Ex. 31:1-3). Since Yahweh created a good (functioning the way it was supposed to function) and orderly creation, then humanity as the image of God is to do likewise. Humans are called to create families, art, and technology with wisdom in order to bring godly function to creation.

Wisdom comes only through the fear of Yahweh (Prov. 1:7; 2:5; 9:10; Ecc. 12:13; Job 1:1, 8). The fear of Yahweh is a deep awe, respect, and trust in Yahweh as the ultimate king and judge who is good. It acknowledges that one is not Yahweh and that one needs to embrace His definition of right and wrong and live by it. True wisdom is learning the boundary lines and not crossing them. If one does not learn this, then they will not experience the good life, and their life will fall into chaos.

Wisdom is not simply a matter of learning certain principles in life and applying them mechanistically. Wisdom begins with a relationship with God. That this relationship is described as characterized by fear means that the sages understand their place in the universe. While fear is not to be equated with terror, it is probably more than mere respect (see 1.7). After all, people are totally dependent on Yahweh, who created and sustains them. The sages understood this and therefore trembled in the presence of God.

Pagans may well stumble on some interesting and helpful truth that provides insight on how to avoid a problem or achieve a desired goal. They may even be able to formulate that bit of advice in a way that is memorable. The Israelites sages may even adapt the advice for inclusion in the book of Proverbs. However, based on 1:7, they still would not judge pagan wisdom teachers as truly and authentically wise, because they lack fear of Yahweh.

The bottom line is that there is no wisdom apart from a relationship with Yahweh. The very concept of wisdom is a theological concept. And it runs throughout the book. The pervasiveness of the theological perspective of the book is underlined by the role of Woman Wisdom.[2]

The purpose of the book of Proverbs is to show how wisdom brings the good life. The good life is a life of peace, stability, joy, and prosperity. It is the life that Yahweh intended humans to have before the fall and is what is offered through the wisdom of Yahweh. However, Proverbs is not promising that if one lives wisely then he or she is guaranteed the good life. Proverbs offers wise principles to live by, and if one does this, then generally life will work out for them. Though Proverbs does not address the nature of the fallen world and how this affects wisdom and the good life, it does acknowledge that this a reality of life and makes no promises. In general, wise people tend to do better and live healthier lives. Ecclesiastes and Job with deal with the nature of wisdom and the good life in a fallen world.

The goal of the wisdom of Proverbs is to mold the reader’s character into the image of Yahweh so they can conduct themselves morally in society before Yahweh and join Him in redeeming creation. The goal is to mold the character of the individual. The method is both demanding and experiential. It may command or prohibit, but most of the time it will attempt to persuade.[3]

It is important to understand that the book of Proverbs is not meant to be read through chapter by chapter like the other books of the Bible. It is more of a reference book, where one should a read a proverb or two, then meditate on them and pray them into one’s life over a period of time before moving on to the next proverb.

 

[1] See Tim Mackie and John Collins. “Wisdom Literature.” See also Temper Longman III. Proverbs, pp. 61-63.

[2] Temper Longman III. Proverbs, pp. 57-58.

[3] See Roland E. Murphy and Elizabeth Huwiler. Proverbs, Ecclesiastes, and Song of Songs, pp. 3-4.